Sometimes, it's the little things that matter most.*

1 Tim. 4:9-15;
Luke 19:1-10.

Thirty-Second Sunday after Pentecost, known as The Sunday before the Triodion** or The Sunday of Zaccheaus.***

The Holy Apostle Timothy; the Holy Venerable Martyr Anastasius the Persian.

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4:33 PM 1/22/2012 — The encounter between our Lord and Zacchaeus is painted very vividly by St. Luke. Like we did last week, we find Jesus passing by; and a large number of people have lined the streets to catch a glimpse of him. Zacchaeus would like to get a look at Jesus, too; but he’s at the back of the crowd and can’t see anything because, as the Gospel says, he was a relatively short man. So, to get a better look at Jesus, he climbs up a sycamore tree. But climbing up a tree not only allows him to see Jesus, it allows Jesus to see him. Why our Lord singles him out will always be a mystery—I like to think that Jesus saw both an opportunity to save a soul as well as make a point. He is, after all, God, and certainly could know, simply by looking at Zacchaeus, exactly what kind of man he was. He also knows that, by inviting himself to Zacchaeus’ house, he’s going to be raising some eyebrows. St. Luke tells us how they all murmured when they saw the two go off together, and whispered to themselves, “He’s gone to a sinners house as a guest.”
     Our Lord does not respond to them on this occasion. Later on, when a similar situation presented itself, and our Lord was actually seen dining in the house of a public sinner, he would utter those famous words that would forever be a motto for his ministry: “It is the sick who need the physician, not the healthy”; but on this occasion he doesn’t say anything; he just goes with Zacchaeus to his house; and his kindness to Zacchaeus was enough to motivate Zacchaeus to completely change his life. In fact, not only does Zacchaeus change his thieving ways then and there, he also promises our Lord that he’ll pay back everything he’s stolen four times over, and give half of what's left to the poor. Now, that’s bound to make a dent in his standard of living. Zacchaeus made himself rich by stealing people’s tax money; if he pays it back multiplied by four, he’s going end up a poor man. But, apparently, that’s O.K. with Zacchaeus. The kindness that our Lord showed him by simply acknowledging him as a human being, and going to visit with him in his home regardless of how much it scandalized the self-righteous, meant more to Zacchaeus than anything else he had.
     It’s very easy to hate evil people, especially if we are among their victims. The people in Jericho hated Zacchaeus because he had stolen their money; but it wasn’t their hatred of him that moved him to give them their money back with interest; it was an act of kindness performed by a stranger. Now, admittedly, that stranger happened to be God, and enjoyed a certain degree of intuition that the good populace of Jericho didn’t have; nevertheless, you don’t have to be God to be kind to people, especially to people whom it may be very popular to hate. Jesus didn’t do all that much for Zacchaeus comparatively speaking: he didn’t give him back his sight, or make him walk when he was crippled, or bring his dead daughter back to life;—things that he had done for others—all he did for Zacchaeus was have a cup of coffee with him in his house. To us, it doesn’t seem like much;—it may not have seemed like much to our Lord—but, to Zacchaeus, it meant everything. It just goes to show that you never can tell how much good you can do by doing the simplest things.
     Next Sunday begins the Triodion: that four week period that prepares us for the rigors of the Great Fast. With all that we have to worry about day after day, the little things often escape our attention. As we begin to prepare ourselves for Lent, perhaps it would be to our advantage to think, now and again, of all those little things that can come between ourselves and Christ.

Father Michael Venditti

* In the interest of full disclosure: these are essentially the same thoughts preached last year on this particular Sunday.

** The Triodion is a four week period of preparation for entering into the Great Fast. The Gospels and liturgical texts for these Sundays present different lessons on the nature of penance and fasting.

*** Depending on the date of Pascha, the Sunday of Zacchaeus is not always observed. For this reason, it is not considered part of the Triodion itself. In fact, many tyicons avoid the designation altogether, simply listing the day as the 32nd Sunday after Pentecost, even though the Gospel for this day is always the same.